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Page 5 of 10 (57 total stories) [ << | < | 1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | > | >> ]   

THE MARTYRDOM OF ISAIAH Score: More about Printer Friendly Send to a Friend Save as PDF Read More...

[Chapter 1]

1 And it came to pass in the twenty-sixth year of the reign of Hezekiah king of Judah that he

2 called Manasseh his son. Now he was his only one. And he called him into the presence of Isaiah the son of Amoz the prophet; and into the presence of Josab the son of Isaiah.

6b, 7 And whilst he (Hezekiah) gave commands, Josab the son of Isaiah standing by, Isaiah said to Hezekiah the king, but not in the presence of Manasseh only did he say unto him: 'As the Lord liveth, whose name has not been sent into this world, [and as the Beloved of my Lord liveth], and as the Spirit which speaketh in me liveth, all these commands and these words shall be made of none effect by Manasseh thy son, and through the agency of his hands I shall depart mid the torture of

8 my body. And Sammael Malchira shall serve Manasseh, and execute all his desire, and he shall

9 become a follower of Beliar rather than of me. And many in Jerusalem and in Judaea he shall cause to abandon the true faith, and Beliar shall dwell in Manasseh, and by his hands I shall be

10 sawn asunder.' And when Hezekiah heard these words he wept very bitterly, and rent his garments,

11 and placed earth upon his head, and fell on his face. And Isaiah said unto him: 'The counsel of

12 Sammael against Manasseh is consummated: nought shall avail thee.' And on that day Hezekiah

13 resolved in his heart to slay Manasseh his son. And Isaiah said to Hezekiah: ['The Beloved hath made of none effect thy design, and] the purpose of thy heart shall not be accomplished, for with this calling have I been called [and I shall inherit the heritage of the Beloved].'

Posted by Southern on Monday, October 11, 2010 @ 15:19:42 EDT (1103 reads) 

Sharia Law for Non-Muslims – Chapter 1 Score: More about Printer Friendly Send to a Friend Save as PDF Read More...

Bill Warner, Political

This is a chapter from an upcoming book: Sharia Law for Non-Muslims. The book was designed to be short, only 48 pages. Many people do not want to know anything about Islam, but experience shows that they may have an interest in Islamic law. Since it doesn’t make any difference which part of a rope you pick up first, Sharia law is a great way to start learning about the true nature of Islam.


Sharia in Europe Today

When you study Islam in Europe today, you are seeing America in 20 years. Why? The actions by Muslims in Europe are based on Sharia law, the same Sharia law that is beginning to be implemented in America today.

      · Traffic cannot move in London streets as Muslims commandeer the streets to pray-a political result based on Sharia law.
      · Entire areas of Europe are no-go zones for non-Muslims, this includes the police. These are Islamic enclaves where only Muslims live. The Muslim-only policy is based on Sharia.
      · In England an Anglican bishop calls for the rule of Islamic law for Muslims. The bishop is obeying Sharia law.
      · In the schools only Islamic approved texts can be used. This is based on Sharia law.
      · Christians may not speak to Muslims about Christianity nor may they hand out literature. This is a political result based on Sharia law enforced by British courts.
      · Rape by Muslims is so prevalent that Sweden has forbidden the police to collect any data in the investigation that would point to Islam. Rape is part of Islamic doctrine as applied to non-Muslim women.
      · In London mass demonstrations by Muslims call for the end of British law and Sharia law to rule all people. This political action is based on Sharia.
      · In some English hospitals, during Ramadan fast (an Islamic religious event) non-Muslims cannot eat where a Muslim can see them. The submission of non-Muslims is based on Sharia law.
      · At British hospitals, Muslim women are treated only as Sharia law demands.
      · If a Dane says that he is proud to be Danish near a Muslim, it can be seen as hate speech and racism. This is in accordance to Sharia law.

      Sharia in America Today

      Here are current and historical events in America that are driven by Sharia law:
      · On September 11, 2001 jihadists attacked and destroyed the World Trade Center. This was in compliance to the laws of jihad found in the Sharia law. The attack was a political action based upon a religious motivation.
      · All textbooks in America must be approved by Islamic councils that are controlled by the Muslim Brotherhood. This is in accordance with Sharia law.
      · American employers and schools are met with demands for time and space to do Islamic prayer. These demands are based on Sharia law.
      · The American banking system is becoming Islamicized with Sharia financing. Our banking system indulges in Sharia financial law and does not know the rest of Sharia law.
      · Universities are asked to close swimming pools and other athletic facilities to be used for Muslim women.
      · Hospitals are being sued for not having Sharia compliant treatment.
      · No course at the college level uses critical thinking in the history and doctrine of Islam. Under Sharia no aspect of Islam may be criticized.
      · Muslim charities give money to jihadists, as per Sharia law.
      · Muslim foot-baths are being installed in airport facilities, using tax money. This is in accordance with Sharia law.
      · American prisons are a stronghold of proselytizing for Islam.
      · Workplaces are being made Islamic worship sites through special rooms and time off to pray. This is in accordance to Sharia law.
      · Islamic refugees bring all of their wives for welfare and medical treatment to America. Authorities will not act even when presented with evidence. Polygamy is pure Sharia.
      · We are fighting wars in Iraq and Afghanistan to implement constitutions that have the supremacy of Sharia law as their first article.

Why Do We Need to Know Sharia?

Posted by Southern on Tuesday, June 01, 2010 @ 16:33:58 EDT (974 reads) 

Paul Revere's Ride Score: More about Printer Friendly Send to a Friend Save as PDF Read More...

Henry Wadsworth Longfellow

Listen my children and you shall hear
Of the midnight ride of Paul Revere,
On the eighteenth of April, in Seventy-five;
Hardly a man is now alive
Who remembers that famous day and year.

He said to his friend, "If the British march
By land or sea from the town to-night,
Hang a lantern aloft in the belfry arch
Of the North Church tower as a signal light,--
One if by land, and two if by sea;
And I on the opposite shore will be,
Ready to ride and spread the alarm
Through every Middlesex village and farm,
For the country folk to be up and to arm."

Then he said "Good-night!" and with muffled oar
Silently rowed to the Charlestown shore,
Just as the moon rose over the bay,
Where swinging wide at her moorings lay
The Somerset, British man-of-war;
A phantom ship, with each mast and spar
Across the moon like a prison bar,
And a huge black hulk, that was magnified
By its own reflection in the tide.

Meanwhile, his friend through alley and street
Wanders and watches, with eager ears,
Till in the silence around him he hears
The muster of men at the barrack door,
The sound of arms, and the tramp of feet,
And the measured tread of the grenadiers,
Marching down to their boats on the shore.

Then he climbed the tower of the Old North Church,
By the wooden stairs, with stealthy tread,
To the belfry chamber overhead,
And startled the pigeons from their perch
On the sombre rafters, that round him made
Masses and moving shapes of shade,--
By the trembling ladder, steep and tall,
To the highest window in the wall,
Where he paused to listen and look down
A moment on the roofs of the town
And the moonlight flowing over all.

Posted by Southern on Saturday, January 23, 2010 @ 22:25:37 EST (1142 reads) 

Pyrrhus Score: More about Printer Friendly Send to a Friend Save as PDF Read More...


(legendary, died 272 B.C.E.)

Translated by John Dryden

Of the Thesprotians and Molossians after the great inundation, the
first king, according to some historians, was Phaethon, one of those
who came into Epirus with Pelasgus. Others tell us that Deucalion
and Pyrrha, having set up the worship of Jupiter at Dodona, settled
there among the Molossians. In after time, Neoptolemus, Achilles's
son, planting a colony, possessed these parts himself, and left a
succession of kings, who, after him, was named Pyrrhidae, as he in
his youth was called Pyrrhus, and of his legitimate children, one
was born of Lanassa, daughter of Cleodaeus, Hyllus's son, had also
that name. From him Achilles came to have divine honours in Epirus,
under the name of Aspetus, in the language of the country. After these
first kings, those of the following intervening times becoming barbarous,
and insignificant both in their power and their lives, Tharrhypas
is said to have been the first who, by introducing Greek manners and
learning, and humane laws into his cities, left any fame of himself.
Alcetas was the son of Tharrhypas, Arybas of Alcetas, and of Arybas
and Troas his queen, Aeacides; he married Phthia, the daughter of
Menon, the Thessalian, a man of note at the time of the Lamiac war,
and of highest command in the confederate army next to Leosthenes.
To Aeacides were born of Phthia, Deidamia and Troas, daughters, and
Pyrrhus, a son.

The Molossians, afterwards falling into factions and expelling Aeacides,
brought in the sons of Neoptolemus, and such friends of Aeacides as
they could take were all cut off; Pyrrhus, yet an infant, and searched
for by the enemy, had been stolen away and carried off by Androclides
and Angelus; who, however, being obliged to take with them a few servants,
and women to nurse the child, were much impeded and retarded in their
flight, and when they were now overtaken, they delivered the infant
to Androcleon, Hippias, and Neander, faithful and able young fellows,
giving them in charge to make for Megara, a town of Macedon, with
all their might, while they themselves, partly by entreaty, and partly
by force, stopped the course of the pursuers till late in the evening.
At last, having hardly forced them back, they joined those who had
the care of Pyrrhus; but the sun being already set, at the point of
attaining their object they suddenly found themselves cut off from
it. For on reaching the river that runs by the city they found it
looking formidable and rough, and endeavouring to pass over, they
discovered it was not fordable; late rains having heightened the water
and made the current violent. The darkness of the night added to the
horror of all, so that they durst not venture of themselves to carry
over the child and the women that attended it; but, perceiving some
of the country people on the other side, they desired them to assist
their passage, and showed them Pyrrhus, calling out aloud, and importuning
them. They, however, could not hear for the noise and roaring of the
water. Thus time was spent while those called out, and the others
did not understand what was said, till one recollecting himself, stripped
off a piece of bark from an oak, and wrote on it with the tongue of
a buckle, stating the necessities and the fortunes of the child, and
then rolling it about a stone, which was made use of to give force
to the motion, threw it over to the other side, or, as some say, fastened
it to the end of a javelin, and darted it over. When the men on the
other shore read what was on the bark, and saw how time pressed, without
delay they cut down some trees, and lashing them together, came over
to them. And it so fell out, that he who first got ashore, and took
Pyrrhus in his arms, was named Achilles, the rest being helped over
by others as they came to hand.

Thus being safe, and out of the reach of pursuit, they addressed themselves
to Glaucias, then King of the Illyrians, and finding him sitting at
home with his wife, they laid down the child before them. The king
began to weigh the matter, fearing Cassander, who was a mortal enemy
of Aeacides, and, being in deep consideration, said nothing for a
long time; while Pyrrhus, crawling about on the ground, gradually
got near and laid hold with his hand upon the king's robe, and so
helping himself upon his feet against the knees of Glaucias first
moved laughter, and then pity, as a little, humble, crying petitioner.
Some say he did not throw himself before Glaucias, but catching hold
of an altar of the gods, and spreading his hands about it, raised
himself up by that; and that Glaucias took the act as an omen. At
present, therefore, he gave Pyrrhus into the charge of his wife, commanding
he should be brought up with his own children; and a little later,
the enemies sending to demand him, and Cassander himself offering
two hundred talents, he would not deliver him up; but when he was
twelve years old, bringing him with an army into Epirus, made him
king. Pyrrhus in the air of his face had something more of the terrors
than of the augustness of kingly power; he had not a regular set of
upper teeth, but in the place of them one continued bone, with small
lines marked on it, resembling the divisions of a row of teeth. It
was a general belief he could cure the spleen by sacrificing a white
cock and gently pressing with his right foot on the spleen of the
persons as they lay down on their backs, nor was any one so poor or
inconsiderable as not to be welcome, if he desired it, to the benefit
of his touch. He accepted the cock for the sacrifice as a reward,
and was always much pleased with the present. The large toe of that
foot was said to have a divine virtue; for after his death, the rest
of the body being consumed, this was found unhurt, and untouched by
the fire. But of these things hereafter.

Posted by Southern on Monday, December 28, 2009 @ 14:52:11 EST (1459 reads) 

THE DANCE OF DEATH Score: More about Printer Friendly Send to a Friend Save as PDF Read More...

Charles Baudelaire

CARRYING bouquet, and handkerchief, and gloves,
Proud of her height as when she lived, she moves
With all the careless and high-stepping grace,
And the extravagant courtesan's thin face.

Was slimmer waist e'er in a ball-room wooed?
Her floating robe, in royal amplitude,
Falls in deep folds around a dry foot, shod
With a bright flower-like shoe that gems the sod.

The swarms that hum about her collar-bones
As the lascivious streams caress the stones,
Conceal from every scornful jest that flies,
Her gloomy beauty; and her fathomless eyes

Are made of shade and void; with flowery sprays
Her skull is wreathed artistically, and sways,
Feeble and weak, on her frail vertebrae.
O charm of nothing decked in folly! they

Who laugh and name you a Caricature,
They see not, they whom flesh and blood allure,
The nameless grace of every bleached, bare bone,
That is most dear to me, tall skeleton!

Come you to trouble with your potent sneer
The feast of Life! or are you driven here,
To Pleasure's Sabbath, by dead lusts that stir
And goad your moving corpse on with a spur?

Posted by Southern on Friday, October 23, 2009 @ 15:10:30 EDT (1141 reads) 

THE SECOND COMING Score: More about Printer Friendly Send to a Friend Save as PDF

W. B. Yeats (1865-1939)

TURNING and turning in the widening gyre
The falcon cannot hear the falconer;
Things fall apart; the centre cannot hold;
Mere anarchy is loosed upon the world,
The blood-dimmed tide is loosed, and everywhere
The ceremony of innocence is drowned;
The best lack all conviction, while the worst
Are full of passionate intensity.

Surely some revelation is at hand;
Surely the Second Coming is at hand.
The Second Coming! Hardly are those words out
When a vast image out of Spiritus Mundi
Troubles my sight: somewhere in the sands of the desert
A shape with lion body and the head of a man,
A gaze blank and pitiless as the sun,
Is moving its slow thighs, while all about it
Reel shadows of the indignant desert birds.
The darkness drops again; but now I know
That twenty centuries of stony sleep
Were vexed to nightmare by a rocking cradle,
And what rough beast, its hour come round at last,
Slouches towards Bethlehem to be born?


Posted by Southern on Wednesday, October 21, 2009 @ 17:37:43 EDT (1007 reads) 

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